​Have you seen the one who takes as his god his own desire?

Have you seen the one who takes as his god his own desire? Then would you be responsible for him?

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And [mention] the man of the fish [i.e., Jonah],."

And [mention] the man of the fish [i.e., Jonah], when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers."So We responded to him and saved him from the distress. And thus do We save the believers...

Race [i.e., compete] toward forgiveness from your Lord...'

Race [i.e., compete] toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty.

Know that the life of this world is but amusement and diversion ..'

Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children – like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter i...

It is He who enables you to travel on land and sea until,..'

It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allah, sincere to Him in religion, "If You should save us from this, we will surely be...

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And hasten to forgiveness from your Lord and a garden [i.e., Paradise]..'

And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteous Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people – and Allah loves the doers of good;

And when you travel throughout the land, there is no blame upon ..'

And when you travel throughout the land, there is no blame upon you for shortening the prayer, [especially] if you fear that those who disbelieve may disrupt [or attack] you. Indeed, the disbelievers are ever to you a clear enemy.

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​Have you seen the one who takes as his god his own desire?